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祸事来临前,往往会出现一些征兆,别大意

佛教认为一切都有其原因和结果。一切都发生了逃避原因和结果。这是可以找到的东西。灾难发生之前经常有一个迹象。这个标志也是我们种植灾难的原因。

“易经”的易经说:如果你没有什么不同,那么你将是无辜的。符号:没有人嫉妒,谁嫉妒。

“易经”的无辜意义表明,没有过错,没有责任,也就是说,没有灾难发生。没有灾难,我们怎能做什么?我们需要知道如何控制。

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如果你因为不节制而非常担心,谁可以责怪?雄心壮志并不充实,音乐难以理解。这是人类生活的最高境界。佛陀经常告诉我们,无论你做什么,你都必须保持中间道路。

那些经常遇到灾难的人在遭遇灾难之前必须犯同样的错误,或者他们都有同样的信号,即:过度放纵。

过度放纵是不节制,不节制的后果往往是灾难而不是好事。放纵不是狭义上男女的欲望,而是指一切。佛教认为金钱,颜色,名字,食物和睡眠都是欲望。

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我们渴望吃的是欲望,我们渴望喝水是欲望,我们想赚更多钱也是欲望,想获得声誉权的地位都是欲望。

即使我们每天都想到我们想要的一切,我们也想来,说去的旅程是一种愿望。如果你想读一本好书,你想成为一名僧侣。如果你想成为一名僧侣,你总是想要。不在三个领域。佛教认为,我们所生活的世界也被称为欲望世界。

因为我们每天都受到各种欲望的控制,有时我们会控制一些,所以我们不会带来灾难。有时候我们会过度放纵,所以我们会埋下隐患并带来灾难。

If you eat too much every time you eat too much, you will hurt your stomach. If you have too much temper, you will hurt your body. If you eat too much salt, you will hurt your kidney. If you like too much or love someone, you will eventually get yourself bruised.

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Therefore, the Buddha teaches us to keep the middle path no matter what we do, because the things must be reversed, everything must be good for me. Insufficient and overcoming will bring hidden dangers to myself. Drinking is injurious and greedy. Bereavement, doing things often extreme will bring disaster.

Therefore, a person with a big blessing is not rushing to do things, not far from being close to people, and treating material desires even more. It is not greedy, not exclusive, not far away, nor too close.

If you also often have the expression of indulgence, the scourge will happen frequently, because every indulgence will plant a cause of evil, and the cause of evil will have evil consequences. Therefore, if you want to be more blessed, you must learn to control your desires.

Thanks for reading and sharing.

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